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April 03, 2011

The Brainerd Dispatch - Today's Entertainment Magazine

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COVER STORY Between heaven and hell in the Eternal City in ‘The Borgias’ By Kate O’Hare © Zap2it It is often true of public fig- ures that they are judged by what their enemies and com- petitors say about them, some- times even more so than by the words of friends or neutral sources. Of course, it is human nature to lend an ear to juicy tales rather than to positive or bal- anced accounts. In the case of Rodrigo Bor- gia, elected Pope Alexander VI in 1492, his family name has become a byword for corruption and scandal (and that started during his lifetime). But that same family also produced a saint, Francis Borgia, Rodrigo’s great-grandson. While great evil and shining goodness fascinate us, most humans lie in the murky area between, and that conflict can produce compelling drama. On Sunday, April 3, Show- time offers the two-hour premiere of the 10-episode first season of “The Borgias,” a sumptuous account of the Spanish family that stormed Rome during the Western Re- naissance — the time of Chris- topher Columbus, Da Vinci, Michelangelo and the Medicis — beginning with the election of Rodrigo (Jeremy Irons) to the papacy. The series also marks the first TV role for Irons since 1981’s “Brideshead Revisited,” which ironically also examined sin and temptation against the background of Roman Catholi- cism. Also starring are Francois Arnaud as Rodrigo’s son Ce- sare Borgia, whom his father forced into the clergy; Holliday Grainger as daughter Lucrezia Borgia; Sean Harris as the as- sassin Micheletto; and Colm Feore as Rodrigo’s chief rival, Cardinal Della Rovere. Ireland’s Neil Jordan (“The Crying Game,” “Interview With the Vampire”) is creator, execu- tive producer and writer (along with director for the two pre- miere episodes). “The whole contradiction that lies within the character, I found very interesting,” says Irons. “A lot of the history, I think, is mali- cious gossip. He had filled the Vatican with a lot of very liberal writers, and when (one of his sons) was killed — which hasn’t happened yet — he had a bit of a breakdown and thought, ‘Right, I’m going to get rid of all these people. I’m going to really focus the power down.’ “And he evicted all these humanist writers right at the be- ginning of the Renaissance, and they spent the rest of their lives writing mean things about him. “He’s a man who uses all the things we’ve seen used by “The Borgias” premieres Sunday on Showtime. American presidents or anyone in power. Power does corrupt, and the difference for Rodrigo is, he’s aware he’s the head of the Christian church. He knows. That vibration between what you do and what you know you shouldn’t do is really interest- ing. “So often, dramatic char- acters are given a really sim- plistic line. They’re either good or they’re bad. I’m interested in the people who are doing their best. They’re failing; they behave badly in some cases; but it doesn’t mean they’re bad people nevertheless.” And it’s not as if Rodrigo’s ascension to the throne of Pe- ter was met with unqualified joy and acceptance. “Once Rodrigo Borgia was elected pope,” says Jordan, “he was immediately under threat from all sides, from all his en- emies. His family was under threat, so they had to survive by any means necessary. “The story of the first sea- son, really, is the story of their survival, how they managed to survive these threats.” Rome, never the most tranquil of cities at the best of times, doubled down during the Renaissance, reaching great heights of artistic achieve- ment while also indulging in man’s baser instincts such as debauchery, drunkenness and murder. “How worse are the Borgias,” says Arnaud, “than all these other people in the Renais- sance?” And one wonders, how many virtuous souls were there who held positions of power? “We’re still looking for them,” quips Arnaud. “The Borgias were Span- iards,” says Jordan, “and they were outsiders. They had no- body to rely on but each other, so they became this little para- noid unit, really.” At the same time, most peo- ple in Renaissance Rome had religious faith, and that included Rodrigo Borgia. He may have been a deeply flawed man and a frequent, if conflicted, sinner, but he was not a poseur pope. “If you know history,” says Jordan, “it says that once Ro- drigo Borgia was elected pope, Worksite Benefits:   he was suddenly overawed by the responsibility. He bought his way into the thing, and you feel, of course he expected to win. “But he never really imagined what it would be like to stand where St. Peter’s bones were, and where every pope before him stood, and to be genuinely — as he believed and everyone believed at the time — God’s representative on Earth.” Even Cesare, who unwillingly took Holy Orders, could not escape. “There’s a line in the first hour,” says Arnaud, “where I tell Micheletto, ‘If I kill you, I will be forgiven. The pope is my con- fessor.’ “And I think I really believe that when I say it. It’s an auto- matic way to God.” A Full Service Pharmacy Buy Get Greeting Cards FREE! 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